Étude 1 sur 2 · Le retour des 70 disciples

  1. Étude 1 : Le retour des 70 disciples
  2. Étude 2 : Le bâton pour le voyage

From the 3rd Passover to the start of the final week

  • The return of the 70 disciples

    The return of the seventy disciples (Luke 10.17-24) illustrates their amazement after their mission. Jesus refocuses them on what is essential: rejoicing that their names are written in heaven. He proclaims divine sovereignty in revelation, granted to the humble rather than to the wise. The declaration of verse 22 affirms the unique intimacy of the Father and the Son, making Jesus the only mediator of divine knowledge. Luke thus underlines the continuity of the gospel work.

    Mark 6.30-31 (King James Version) :
    And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
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Contradictions

  • The staff for the journey

    Article CTD015 addresses an Islamic objection concerning an alleged Gospel contradiction: did Jesus permit or forbid a staff on the disciples' mission? Mark 6.8 permits it, while Matthew 10.9-10 and Luke 9.3 seem to forbid it. The analysis shows that Matthew and Luke state the general principle of travelling unencumbered, while Mark clarifies that a staff, an everyday object already owned, is not covered by this prohibition. There is therefore no contradiction, but complementary teaching.

    Matthew 10.9-10 (King James Version) :
    Provide neither gold, nor silver, nor brass in your purses,Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
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